let go and breathe
December 28, 2010
I understand Nirvana is a Sanskrit word which means literally “breathing out”. Whewww. Letting go of your breath = a particular concept of heaven? So, if you cling to your breath, you will lose it. Interesting. It reminds me of the bible verse, Luke 9:24 – “For whoever wants to save his life will lose it…”
The concepts of clinging and letting go, transience and impermanence, living and dying, all fit together like a puzzle and transcend cultures and theologies.
waves of consciousness
December 27, 2010
Recognize the power of mind, respect the power of mind. And also recognize the power behind the power, the ocean holding the wave. Recognize yourself as the ocean, with your stories, your feelings, as waves.
Waves can be beautiful or terrifying, but always… they return to the ocean. Every wave always is made up of the ocean. No wave can ever be separate from the ocean. Waves of thoughts, waves of emotions, waves of sensations, waves of events, are all made up of consciousness.
And all return to consciousness, while never being separate from consciousness. And if this becomes another story, let this go, and see what is true.
– Gangaji
nondualism
December 21, 2010
cut the knot
December 21, 2010
One reason I had always been interested in Zen was my sense that for people like myself, trained in abstraction, Zen could serve as the ideal tonic.
For Zen, as I understood it, was about slicing with a clean sword through all the Gordian knots invented by the mind, plunging through all specious dualities—East and West, here and there, coming and going—to get to some core so urgent that its truth could not be doubted.
– Pico Iyer
value discernment
December 18, 2010
chasing bliss
December 17, 2010
Desire becomes addiction after you have that first little taste of something—alcohol, great sex, getting stoned—that comes so close to complete satisfaction…then you start chasing it.
The same thing happens in meditation: having that first bit of bliss, then it’s gone. You want the perfection back.
But you’re chasing something you’ve already lost. If you stay with that widening dissatisfaction and think, “Oh, yeah, of course,” then insight can begin to happen. In that gap.
– Mark Epstein, “The Merry-Go-Round of Desire”
meditate me home
December 17, 2010
it’s all right here
December 13, 2010
reducing mental affliction
December 9, 2010
The big innovation of Buddhism is not in recognizing the suffering of a normal life, but in pointing out that mental afflictions are not intrinsic to the human psyche. Recent scientific research has shown that these afflictive tendencies of mind can be measurably lessened through Buddhist practice. But Buddhism is making a much stronger claim: that the mind at its deepest level has the nature of luminosity, of innate bliss, and is altogether free of mental affliction. That’s a big hypothesis. We can’t test it now, but we can head in that direction.
– B. Alan Wallace
the difference between imagination and fantasy
November 24, 2010
Imagination draws its energy from a confrontation with desire. It feeds off desire, transmuting and magnifying reality through desire’s power.
Fantasy does the opposite; it avoids desire by fleeing into a crude sort of wish-fulfillment that seems much safer.
Fantasy might be teddy bears, lollipops, sexual delights, or superhero adventures; it also might be voices in one’s head urging acts of outrage and mayhem. Or it might be the confused world of separation and fear we routinely live in, a threatening yet seductive world that promises us the happiness we seek when our fantasies finally become real.
Imagination confronts desire directly, in all its discomfort and intensity, deepening the world right where we are. Fantasy and reality are opposing forces, but imagination and reality are not in opposition: Imagination goes toward reality, shapes and evokes it.
– Norman Fischer, “Saved from Freezing”









