move on
March 27, 2011
Having mastered the body through the Yogic teachings so that it becomes a fit habitation for the soul; having the senses, emotions and mind under control, the wise person discards the wornout sheaths of desire, fear and confusion and passes into the state of enlightenment and freedom.
simple
March 27, 2011
We can reject everything else: religion, ideology, all received wisdom. But we cannot escape the necessity of love and compassion. This, then, is my true religion, my simple faith. In this sense, there is no need for temple or church, for mosque or synagogue, no need for complicated philosophy, doctrine or dogma. Our own heart, our own mind, is the temple.
The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are: ultimately these are all we need. So long as we practice these in our daily lives, then no matter if we are learned or unlearned, whether we believe in Buddha or God, or follow some other religion or none at all, as long as we have compassion for others and conduct ourselves with restraint out of a sense of responsibility, there is no doubt we will be happy.
the task at hand
March 24, 2011
How does one forget the self? Certainly not by trying. That would be like trying not to think of a white elephant: the more you try, the more insistent the thought becomes. One forgets the self, Zen teachers say, by becoming one with the task at hand. At such moments, released from the burdens of selfhood, one glimpses, however briefly, a state of spiritual wholeness that underlies and supports one’s everyday consciousness.
– Andrew Cooper
many fingers pointing to the same moon
March 21, 2011
One of the important roles that Buddhism has played in the West is that the West took the esoteric or mystical aspects of Buddhism out of the monasteries and made them available to the laity. This helped revitalize interest in the mystical aspects of Christianity and Judaism. In some cases, it furthered the return of contemplative practices in those religions that had fallen into neglect.
Mystics all speak the same language. They understand each other. Buddhism has brought new life to the Abrahamic religions, and this has been a wonderful contribution.
– Huston Smith
walking meditation
March 20, 2011
Although we have awakened to original nature, beginningless habit energies are extremely difficult to remove suddenly. Hindrances are formidable and habits are deeply ingrained. So how could you neglect gradual cultivation simply because of one moment of awakening? After awakening you must be constantly on your guard. If deluded thoughts suddenly appear, do not follow after them. Then and only then will your practice reach completion.
push/pull
March 17, 2011
The self is plastic, a malleable clay being molded each moment by intention. Just as our scientists are discovering not only how the mind is shaped by the brain but now, too, how the brain is shaped by the mind, so the Buddha described long ago the interdependent process by which intentions are conditioned by dispositions and dispositions in turn are conditioned by intentions.
– Andrew Olendzki
close the gap
March 15, 2011
Our problems arise when we subordinate this moment to something else, our self-centered thoughts. We bring to the moment our personal priorities, all day long.
When attention to the present moment falters and we drift into some version of “I have to have it my way,” a gap is created in our awareness of reality as it is, right now.
Into that gap pours all the mischief of our life.
– Charlotte Joko Beck
silent mirror mind
March 14, 2011
freedom
March 12, 2011
moralism
March 11, 2011
Morality as taught by way of rules is extremely powerful and valuable in the development of practice. It must be remembered first that it, like all the techniques in meditation, is merely a tool to enable one to eventually get to that place of unselfishness where morality and wisdom flow naturally. In the West, there’s a myth that freedom means free expression – that to follow all desires wherever they take one is true freedom. In fact, as one observes the mind, one sees that following desires, attractions, repulsions is not at all freedom, but is a kind of bondage.
A mind filled with desires and grasping inevitably entails great suffering. Freedom is not to be gained through the ability to perform certain external actions. True freedom is an inward state of being. Once it is attained, no situation in the world can bind one or limit one’s freedom. It is in this context that we must understand moral precepts and moral rules.









