mountain home
April 15, 2010
every day magic
April 5, 2010
So this, should I be so bold as to use the word “discipline,” of meditation or Za-zen lies behind the extraordinary capacity of Zen people to develop such great arts as the gardens, the tea ceremony, the calligraphy, and the grand painting of the Sum Dynasty, and of the Japanese Sumi tradition. And it was because, especially in tea ceremony — which means literally “cha-no-yu” in Japanese, or “hot water of tea” — they found in the very center of things in everyday life, magic.
In the words of the poet Hokoji, “marvelous power and supernatural activity, drawing water, carrying wood.”
– Alan Watts
wishful thinking
April 3, 2010
happy solitude
March 26, 2010
Being alone means you are established firmly in the here and the now and you become aware of what is happening in the present moment.
You use your mindfulness to become aware of every feeling, every perception you have. You’re aware of what’s happening around you in the sangha, but you’re always with yourself, you don’t lose yourself.
That’s the Buddha’s definition of the ideal practice of solitude: not to be caught in the past or carried away by the future, but always to be here, body and mind united, aware of what is happening in the present moment.
That is real solitude.
– Thich Nhat Hanh from “The Heart of The Matter” (Winter 2009)
come and go
March 22, 2010
thoughtful eating
March 15, 2010
“When you eat with awareness, you find that there is more space, more beauty. You begin to watch yourself, to see yourself, and you notice how clumsy you are or how accurate you are. So when you make an effort to eat mindfully, you find that life is worth much more than you had expected.”
– Chogyam Trungpa
observed freedom
March 13, 2010
clear perception
February 25, 2010
When a monk looks at the green mountain
Even a mote of dust must not obstruct his sight.
Clear vision penetrates the bones naturally.
So why are you still striving for nirvana?
– Jinkag Haesim (1178-1234)
the false idol of time
February 24, 2010
live like there’s no tomorrow
February 15, 2010
Now I teach you to be like someone who has died the great death. If you truly can be like someone who has died the great death, then why should you spend time on intense effort, or on studying Ch’an and the Way, or on bowing and burning incense? It is a lot of wasted effort. I have been the abbot at five different monasteries, and what I have taught my followers at all of them does not go beyond this: be like someone who has died the great death.
– Ch’an-t’i Wei-chao (1084-1128)