coming out of the dark
July 28, 2010
cultivating compassion
July 25, 2010
Boundaries play an interesting and sometimes complicated role in developing compassion. They are like the stake and wires that are used to help keep young trees rooted and growing straight. Early on in our practice or when we’re faced with difficult, new challenges, a lack of healthy boundaries can lead to our compassion being blown away before it’s had a chance to take root. As we develop, though, boundaries held too tightly can stifle our compassion and keep it from reaching maturity. In the process of developing compassion, we need to become skillful at knowing when to apply boundaries and when to relax or release them.
– Lorne Ladner, “Taking a Stand”
rational conflict
July 22, 2010
The causes of any conflict lie in strong attachment to certain views, and the core of Buddha’s teaching is of great help here. All phenomena, in addition to being transient, arise and disappear according to a complex set of conditions. When we apply this truth to conflict, we give up the simplistic, black-and-white picture through which conflict is usually described and perpetuated. Views about the “good guys” and the “bad guys” simply do not correspond to the reality.
– Zarko Andricevic, from Peace: How Realistic Is It?
a positive point of view
July 18, 2010
What do we understand by meditation? From the Buddhist point of view, meditation is a spiritual discipline, and one that allows you to have some degree of control over your thoughts and emotions.
Why is it that we don’t succeed in enjoying the lasting happiness that we are seeking? Buddhism explains that our normal state of mind is such that our thoughts and emotions are wild and unruly, and since we lack the mental discipline needed to tame them, we are powerless to control them. As a result, they control us. And thoughts and emotions, in their turn, tend to be controlled by our negative impulses rather than our positive ones. We need to reverse this cycle.
The Dalai Lama, “The Dalai Lama’s Little Book of Wisdom”
seclude the mind wherever you are
July 15, 2010
you get what you need
July 11, 2010
confused but never separate
July 8, 2010
An ordinary person’s attention strays according to any movement of mind. Suddenly there is the confusion of believing in self and other, subject and object, and this situation goes on and on repeating itself endlessly.
This is samsaric existence. The buddhas and bodhisattvas were successful in getting up on the dry land of enlightenment. But we sentient beings became bewildered, and are now in the unsuccessful, unsatisfactory state we all find ourselves in.
We are still in the ocean of samsara; we have not yet gotten our heads fully out of the water. We have roamed about in one confused state of experience after the other, endlessly. At the same time, we haven’t lost our buddha nature. Our buddha nature is never separate from our minds for even a single instant.
-Tulku Urgyen Rinpoche
nameless names
July 8, 2010
One who gives rise to the awakened mind should know that what is called a self or person, a living being or a life span, is not so in essence but only in concept. That self, person, living being, or life span are names only. You should know that all things of the world are like this, and you should have confidence in their essence without names.
– Diamond Sutra
when there is order, there is little to do
July 5, 2010
It puzzles people at first, to see how little the able leader actually does, and yet how much gets done. But, the leader knows that is how things work. After all, Tao does nothing at all, yet everything gets done. When the leader gets too busy, the time has come to return to selfless silence. Selflessness gives one center. Center creates order. When there is order, there is little to do.
– John Heider, The Tao of Leadership









